Yes.
There are 8 passages with a total of 63 verses that make the rules placed by Jesus a continuation of Old Testament Law, rather than a new set of rules that allow you to ignore the old rules. In multiple cases these Old Testament rules are made more strict by Jesus rather than more lenient.
In the Book of Matthew, Jesus stated that he had not come to abolish The Law, meaning the Law given by Moses, or The Prophets. Many of the Prophets works and sayings were seen as Case Law to the Hebrews, so when Jesus says, I come not to abolish the Law or the Prophets, Jesus is saying that he did not come to repeal the Law of Moses, or to invalidate the Case Law of The Prophets.
Jesus came to set an example on how the Law of Moses and the Case Law of the Prophets could be fulfilled. In doing so he set other examples, that then become part of the Greek’s Christian Code of Ethics and Morals along with Hebrew Law. One of these examples, is to not be angry with your neighbors, because anger is a precursor to committing murder or homicide in many instances. So growing angry, is not illegal under Hebrew Law, but it is immoral, and unethical under Greek Christian traditions. This is because anger, could lead to other acts of unethical, immoral, or unlawful behavior, such as property destruction, out of spite, or even committing a homicide.
In the Book of Matthew, Jesus also claimed to be blameless like the priests, or like King David. He stated he was greater than the temple itself, and professed himself to be Lord of the Sabbath, which is taken as an implication that he is a G-d, but more importantly that the Law of Moses is still valid, because the Sabbath should be honored and kept holy.
Later in the Book of Matthew and in the Book of Mark, Jesus is asked about divorce, and again Jesus asserts that the Law of Moses is still valid, and gives a reason as to why G-d gave humans certain rules for behavior, that is not desirable to G-d, for humans in participate in. He also makes fornication the only reason for divorce, and Jesus places a stricter requirement of celibacy post divorce, and considers it a sin, to commit adultery after a divorce.
In the Book of Acts, Luke documents Peters dream about unclean food coming down from heaven, and G-d asking Peter to kill and eat the unclean food; however, Peter did not eat the unclean food. He actually stated to G-d that it was unclean and that it was food of commoners, and this happened three times. At the end of the dream, G-d instructed Peter not to call anything common which G-d had made clean. Peter is then sent for by Cornelius by his Centurions.
When Peter arrives, Cornelius bows down and worships him, and Peter instructs Cornelius not to do so. Allowing Cornelius to worship him would actually be a violation of the commandment, to not have any other gods before G-d. Peter would have been forbidding from keeping company with Cornelius, but Cornelius feared G-d, and had actually been fasting for four days prior to meeting Peter. G-d had cleansed Cornelius through fasting and had sent Peter notification of that cleansing via a traditional vision. This has nothing to do with invalidating the Laws of the Hebrew Diet, but rather allowed Peter to enjoy a meal with Cornelius who had been fasting for 4 days.
In the Book of Hebrews, Paul professes Jesus to be the same in the past, present, and future. The assumption, or implication here is that Jesus is G-d, and will continue to be G-d after his death.
John professes that Jesus, G-d, and the Holy Spirit are the same eternal being in the book of 1 John, implying Jesus was G-d incarnate.
References:
Matthew 5:17:18 – Validates the Law of Moses as valid until Earth is destroyed.
Matthew 5:21-22 – Places more strict requirements on avoiding violent or hateful conduct.
Matthew 12:1-9 – Jesus states he is greater than the temple and that he is Lord of the Sabbath.
Matthew 19:3-9 – Makes sexual intercourse outside of the marriage relationship (cheating) the only valid reason for divorce.
Mark 10:1-12 – Makes celibacy after divorce a requirement of not committing adultery.
Acts 10:1-29 – Cornelius is accepted by God.
Hebrew 13:8 – Same yesterday, today, forever.
1 John 5:7 – Trinity.